Anarcho-Preterism is the Gospel

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Vine & Fig Tree

Distilled into a single proposition, Vine & Fig Tree stands for this:

Jesus is the Christ Today

It might seem that this is the most controversial proposition on planet earth.

• Jews don't believe that Jesus is the Christ ("Christ" means "Messiah").
• Muslims, Hindus and Buddhists don't believe that Jesus is the Messiah.
• Atheists don't believe anyone is or ever will be a "messiah."

And -- most surprisingly -- the vast, overwhelming majority of professing, church-going (or non-churching) Christians do not believe that Jesus is the Christ today.

• Maybe they believe that Jesus has the "right" to be the Christ
• Maybe they believe that Jesus offered to be the Messiah, but the Jews rejected His offer, so He settled for offering them a ticket to heaven when they die ("Savior," but not "King"). (An offer they also reject, because who wants to spend eternity hanging out with a deluded con-man who falsely claimed to be the Messiah and rejected the Law and the Prophets [held dear by the Jews]?)
• Most likely they believe that Jesus will someday ("soon") become the Messiah, when He comes again, a second time.
• But they all agree that Jesus is not -- today -- reigning as Messiah (exercising His rightful powers at full level, high-octane, from a throne in Jerusalem). The Messianic reign is for tomorrow, not today.
• Why do they celebrate CHRISTmas instead of JESUSmas? Why do they call themselves CHRISTians instead of JESUSians?

We believe Jesus is the Messiah right now, and has fulfilled or is fulfilling all the "messianic prophecies" -- even those prophecies most Christians reserve for "the millennium."

“Preterism”

To say that Jesus is the Messiah today is to say that Jesus became the Messiah in the past, rather than saying He must come again (in the future) before He can begin His Messianic Reign. The belief that a prophecy was fulfilled in the past is called "preterism."

If your pastor has heard of "preterism," and especially if he uses the term "hyper-preterism," he likely believes that it is a dangerous heresy, and that anyone who is a “preterist” has denied the Christian faith, and is not to be counted as a true Christian.

It's easy enough to prove that Jesus was made the Christ in the past. Peter explains it in Acts chapter 2. After the Apostles spoke to a large audience of people "from every nation under heaven" (Acts 2:5) in all their various foreign languages, Peter explained that this was a fulfillment of an Old Testament prophecy. He further explains how Jesus fulfilled the Davidic prophecies about the enthroning of the Messiah:

God made Jesus the Christ 2000 years ago, fulfilling the prophecies concerning the throne of David. Peter and other devout Jews came to believe this; Christians should believe this; today's Jews do not.

“Anarcho-Preterism”

Even more offensive to modern Christians than the belief that Jesus is the Christ today is the claim that Jesus is THE Christ today; that in our day there is no other legitimate Christ, no other legitimate "archist."

An "archist" is a "ruler." We here at Vine & Fig Tree invented the word "archist," deriving it from a Greek word found in Mark 10:42-45. 

"Anarcho-Preterism" teaches that

• Christians are prohibited from aspiring to be "archists."
• Christians are prohibited from trying to elect an "archist" to any public office.
• There should not be any "public offices" at all.
• Eliminating "public offices" would dramatically raise our standard of living (if we obey the commands of Jesus the Christ).

This isn't just a "fringe" idea. In fact, "Anarcho-Preterists" go much further. They claim:

Anarcho-Preterism is "the Gospel"

From cover to cover, the Bible is an "Anarchist Manifesto" and urges mankind to eradicate the institution of "civil government" or "the State." It will take approximately 90 minutes for me to lay out my arguments and for you to follow them Biblically in a loving (1 Corinthians 13:5-7) way.

I have seven steps to prove my thesis:

1. Bible
2. Purpose of Man
3. Standard (Blueprint)
4. God's Kingdom vs. Man's Government
5. Salvation = Freedom from archists.
6. Prophecy
7. Gospel

In these seven themes there are 12 key Scripture texts I would like you to consider before we get to the verse which proves that Anarcho-Preterism is the Gospel. (Actually, 14 total. We just looked at Micah 4:1-7. There will be one more in section 7.)

Let's start with the word "anarchism," which is even more offensive to most Christians than "preterism."

In the Gospel of Mark, chapter 10 (see more below), Jesus discovers His disciples arguing about who is going to be the "greatest" in the Kingdom of God. Their concept of the Messiah was someone who would use force and violence to vanquish the Roman occupation army that held Israel under tribute. They didn't understand that Jesus' Kingdom was quite unlike the kingdoms of the world.

The word translated "rulers" comes from the Greek word from which we derive our English word "anarchist" ("a + archist" -- the first "a" is the Greek letter "alpha," known as the "alpha privative," meaning "not"  -- a[n]archist  -- the letter "n" bridges the "alpha privative" and the word "archist").

"Lords," "rulers" and "great ones" are "archists."

Jesus clearly says His followers are not to be "archists." They are to be "servants."

A Christian society is an archist-free society.

We have been brainwashed in "public" schools (run by archists) to believe that an "anarchist" is:

• a bomb-throwing
• assassin
• who rejects the doctrine of private property,
• seeks to foment disorder, chaos and riots in order to overthrow the government by force and violence
• and establish some dreadful political ideal like "the dictatorship of the proletariat," where everyone is his own god and criminals run wild.

Anyone can be called an "anarchist" by someone who wants to vilify an opponent, but most of those who call themselves "anarchist" have reached their position by their opposition to violence. I am a pacifist, therefore I am opposed to any institution of systematic violence and coercion (e.g., "the Mafia," "the State," etc.).

By etymological definition, the opposite of an "anarchist" is an "archist." By being trained to believe that "anarchists" are bad, we've been subtly inculcated with the belief that those who protect us against "anarchists" (logically, "archists") are good.

But the Bible says archists are bad, and explicitly prohibits us from being archists.

Jesus says His followers are not to be archists. Connect the dots.

www.HowToBecomeAChristianAnarchist.com

We're ready to start the argument sequence.

1. The Bible is our starting point

I am a "Bible-believing" Christian. Feel free to accuse me of "bibliolatry," fundamentalism, extremism, creationism, Calvinism, Theonomy, etc. Guilty as charged.

The first text I want to impress upon you is Acts 17:10-12

Now these [The Bereans] were more noble than those in Thessalonica,
in that they received the Word with all readiness of the mind,
searching the Scriptures daily, whether these things were so.

The Bereans appeared to be like modern libertarians, with their bumper-sticker that says "QUESTION AUTHORITY." The Apostles gave them the Gospel of Jesus Christ but the Bereans didn't just take the Apostles' word for it, but checked what they were told against a higher authority, the Scripture. The Bereans are more dogmatic authoritarians than those who mindlessly accept the word of clergy or creeds.

Additionally, the Bereans studied the Bible "daily." The verses on that link show that daily engagement with the Bible is a moral imperative.

This attitude makes one a better Christian, as seen in our second text.

Just as iron sharpens iron,
friends sharpen the minds of each other.
Proverbs 27:17

My goal in this article is to be your "friend." I hope you'll be my friend as well, and challenge my thinking in a loving way.

I am not against "authorities" or "experts." I rely on them and quote them. An "expert" can be your friend and sharpen you, but you might have to pay the expert ("mentor," "professor" "seminary"). This website is free. May you be sharpened. May we be friends.

2. The Purpose of Man

Our text here is "the Dominion Mandate," Genesis 1:26-28. Also, Genesis 2:15,19

Here we read the purpose for which God created Man.
Human beings were created to "exercise dominion" over the earth as stewards of God's property.
This means growing and building the Kingdom of God, for the glory of God.
This means transforming a wilderness into a Garden, and the Garden into the City of God, the New Jerusalem, a city of unlimited growth and wealth.

I have benefited from a book entitled, Images of the Spirit by Meredith G. Kline. Kline suggests that the physical theophanic Glory of the Holy Spirit, who hovered over the original earth creation in Genesis 1:2, served as the "divine model" for man's creation. In expounding these themes, Kline develops a system of typology where the Garden of Eden, the tabernacle, temple, priest and prophet are all modeled after the archetypal form of the Glory-Spirit, which is a model of heaven itself. Jesus taught us to pray that God's will would be done "on earth as it is in heaven." Comparing the first chapters of Genesis and the last chapters of Revelation suggests that man's original purpose is nothing less than building the City of God, the New Jerusalem. Edenic motifs are clearly seen in Revelation 21. The "newness" of the "New" Jerusalem is the absence of the ceremonial temple, and the liturgical or restorative patterns of reconciling God and sinners found in the Old Covenant. Just as man was to "dress and keep" the Garden, so he was/is to dress the entire world into the City of God.

Many people object to the idea that man builds the Kingdom of God. They say this is "humanistic," and that the Polis of God must be created wholly by God with no participation by man, and then handed to man on a silver platter. Correct thinking on this issue requires a "paradigm shift." Hal Lindsey represents the old paradigm:

There used to be a group called "postmillennialists." They believed that the Christians would root out all the evil in the world, abolish godless rulers, and convert the world through ever-increasing evangelism until they brought about the Kingdom of God through their own efforts. Then after 1000 years of the institutional church reigning on earth with peace, equality and righteousness, Christ would return and time would end. These people rejected much of the Scripture as being literal and believed in the inherent goodness of man. World War I greatly disheartened this group and World War II virtually wiped out this viewpoint. No self-respecting scholar who looks at the world conditions and the accelerating decline of Christian influence today is a "postmillennialist."
Hal Lindsey, The Late, Great Planet Earth, 1970, p. 176

The idea that Christians would bring about the Kingdom of God "through their own efforts" is a real red-flag for these kind of Christians. They say it reeks of "secular humanism."

Obviously, "anarcho-preterists" do not believe that The City of God is designed by a joint act of Congress. The New Jerusalem is not the vision of an ecclesiastical council or synod, or ecumenical one-world religion. But even as the leaders of church and state conspired together to kill Jesus, even today they are unwittingly orchestrated by the "Invisible Hand of Divine Providence" to enlarge the City of God.

The New Jerusalem is the Bride of Christ, and she must adorn herself for her Husband with righteous acts (Revelation 21:2; 19:7-8; Psalm 45:9-14; Isaiah 54:5; 61:10; 62:4).

But God still gets all the credit.

Consider the "Division of Labor" (Romans 12; 1 Corinthians 12).
There is not a single person on planet earth who can build a pencil from scratch. This is because all the labor and skills required to extract the raw materials from God's Creation and assemble them into a pencil are divided among many human beings, no one of them possessing all the skills and knowledge needed to plant and harvest trees, extract and refine chemicals, and build the equipment which fabricates a pencil. While Faber-Castell might get credit for making pencils, many other companies had a hand in the task. Previous generations saw the global human economy as being overseen by an "Invisible Hand." Also called "Providence," about which we'll see more below.

Ultimately, only God can get credit for building the New Jerusalem, but man is commanded to do the work.

Imagine the construction of a large apartment. I mean really large, like 432 Park Avenue, the tallest residential building in New York. Or five of the ten tallest buildings in the world, found in Dubai, United Arab Emirates. One of these buildings can house 25,000 human beings. Who gets "credit" for building one of these buildings? Maybe the architect -- except it was a team of architects. Maybe the CEO of the Construction firm, but he personally does not know how to build a cement mixer. Suppose your vocation is being a plumber, and you were hired to install a unique sink in one of the residences on the 32nd floor during the construction of one of these buildings. Do you get credit for building the building? Of course not. You knew very little about what kind of building was being constructed. You were just fulfilling your individual calling as a plumber. Should you say, "This is not my building, so I'm not going to contribute to its edification?" That would be disobedient.

Each human being has a calling to build part of the Kingdom of God. It is man's job to build the kingdom. God gets all the credit.

Man's divine purpose on earth is to create a flourishing anarchist society, overseen only by an Invisible Hand.

Click bait. To "click," just keep reading.

3. The Blueprints

There is a standard by which we judge our efforts at constructing the Kingdom of God. It is the Bible.

Specifically, God's Law. (All of Scripture is Law, because all of Scripture is breathed-out by God, who is our Lord, and every utterance of a Sovereign is to be respected and obeyed by His vassals.)

The Bible makes up the blueprints for the building of the New Jerusalem, the Kingdom of God. These Blueprints were drafted by the Master Architect. We are to follow the blueprints as servants and laborers, but God gets the glory. As Calvin put it:

As soon as we acknowledge God to be the supreme Architect, who has erected the beauteous fabric of the universe, our minds must necessarily be ravished with wonder at his infinite goodness, wisdom, and power.

Rushdoony has written that God's Law is God's Plan for Victory and Dominion. God's Law commands us to build the Kingdom of God, and tells us exactly how to do this. God's Law both commands and promises success in building the Kingdom of God.

Such Promises ("blessings") are found in our fourth text: Leviticus 26 (see also Deuteronomy 28).

Obedience to God's commandments brings blessings, specifically, the blessing of peace.
Peace means freedom from the initiation of force or threats of violence by others. Since archists are those who employ violence as a means to an end, "peace" means "freedom from archists." The Bible distinguishes "workmen" from the "horns" of power (Zechariah 1:18-21), and if we work to build God's Kingdom and do not become archists, God will keep those nasty archists away from us:

Proverbs 16:7
When a man’s ways please the LORD,
He makes even his enemies to be at peace with him.

If we obey God's commandments, we will not have war; God will not send "the sword" against us.

I will argue below that peace is possible only in a state of "an-archy," that is, the absence of "archists." This too is a "paradigm shift."

When we disobey God's Law, God sends archists as a judgment/curse against us.

We see this repeatedly in the Scripture. Israel lusts after gentile archists (like Moloch, which means "king"). God delivers Israel into the hand of these pagan archists, and Israel cries out for deliverance, and God delivers them by sending a deliverer, or "savior" or "judge" who "saves" Israel from the pagan archists. Here's how Nehemiah sums up Israel's history of rebelling against God's Law and then being "saved" from the consequences of their disobedience:

Nehemiah 9:23-31

²³ Thou also multipliedst their children as the stars of heaven, and broughtest them into the land, concerning which Thou hadst promised to their fathers, that they should go in to possess it.

²⁴ So the children went in and possessed the land, and Thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

²⁵ And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

²⁶ Nevertheless they were disobedient, and rebelled against Thee, and cast Thy law behind their backs, and slew Thy prophets which testified against them to turn them to Thee, and they wrought great provocations.

²⁷ Therefore Thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto Thee, Thou heardest them from heaven; and according to Thy manifold mercies Thou gavest them saviours, who saved them out of the hand of their enemies.

²⁸ But after they had rest, they did evil again before Thee: therefore leftest Thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto Thee, Thou heardest them from heaven; and many times didst Thou deliver them according to Thy mercies;

²⁹ And testifiedst against them, that Thou mightest bring them again unto Thy law: yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

³⁰ Yet many years didst Thou forbear them, and testifiedst against them by Thy Spirit in Thy prophets: yet would they not give ear: therefore gavest Thou them into the hand of the people of the lands.

³¹ Nevertheless for Thy great mercies' sake Thou didst not utterly consume them, nor forsake them; for Thou art a gracious and merciful God.

God sent Israel many "saviors." What do you suppose a Scripture-believing Israelite would have thought if the Angel of the Lord announced to him,

Luke 2:11

  For unto you is born this day in the city of David a Saviour, which is Christ the Lord.  

When you hear "city of David," you think "king." When you hear "savior," you think "deliverer." When you hear "Christ" you think "Messiah."

The angel of the Lord appeared to Joseph, and said:

Matthew 1:18-23

Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.

A first-century Jew, steeped in the Scriptures, would hear this angelic message as a promise to save "His people" from the consequences of their sins, the curses imposed on them by God because of their rebellion against His Law. When Bible-believers think of a "savior," they think of someone who will save Israel "out of the hand of their enemies." John the Baptist's father "Zacharias was filled with the Holy Spirit, and prophesied" about Jesus, saying

Luke 1:67-80

⁶⁸ “Blessed is the Lord God of Israel,
For He has visited and redeemed His people,
⁶⁹ And has raised up a horn of salvation for us
In the house of His servant David,
⁷¹ That we should be saved from our enemies
And from the hand of all who hate us,
⁷⁴ To grant us that we,
Being delivered from the hand of our enemies,
Might serve Him without fear,
⁷⁵ In holiness and righteousness before Him all the days of our life.
⁷⁹ To guide our feet into the way of peace.”

The Babe born in Bethlehem saved Christians in the first century from their enemies: the Jews who collaborated with Rome. Then the Rock destroyed Rome, and has filled the earth with Christian Civilization -- The City of God. The growing and filling continues.

4. Government

A society that is Biblical is archist-free. Our next three texts show this.

Our fifth text is Isaiah 33:22

For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us

Notice all three "branches" of government are seen here.

God governs from heaven through Providence, not visible physical enthronement in Jerusalem. This is the major error of the "pre-millennialists." See the discussion of the "invisible hand" above. Micah's Vine & Fig Tree prophecy (Micah 4:1-7) says

And He will judge between many peoples
And render decisions for mighty, distant nations.

While it's true that Jesus is the Word, the Word does not judge by sitting on a visible, physical throne in Jerusalem. "The Word" that judges nations is God's Law:

For from Zion will go forth the Law
Even the Word of the LORD from Jerusalem.

As we saw above, man's chief purpose on earth is to build the City of God. The New Jerusalem is not handed to man on a silver platter fully-built. It is built by the "invisible Hand" of "Divine Providence," but God uses obedient and responsible human agents. An "invisible" Hand requires visible human servants, who are hands, feet, eyes, and other "members" of the Body of Christ.

Israel rejected this concept.
Israel wanted visible physical archists like the Gentiles had. Emperors, Pharaohs, Molochs, and Caesars.
This brings us to our sixth key text: 1 Samuel 8

Read the passage. Read the commentary in that link. The Bible says Israel, in desiring a king like the Gentiles had, was rejecting God. This is an awe-ful and profound indictment. Israel, "the chosen people," rejected the God who chose them, preferring the central-planning archist gods of the pagans. The Israelites were idolators.

Of course, Israel's rejection of God didn't stop God from governing. We hear much from premillennialists that Jesus offered Himself to Israel as Messiah, but Israel rejected Him as King, so He could only be "savior." This is nuts. Jesus was King whether the Jewish establishment wanted Him or not, and He destroyed apostate Israel in a day of fiery vengeance.

Luke 21:20 
“But when you see Jerusalem surrounded by armies, then know that its desolation is near. ²² For these are the days of vengeance, that all things which are written may be fulfilled.” 

Luke 19:14,27
¹⁴ But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’
²⁷ But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’”

Matthew 22:1-14
But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. (cf. 2 Thessalonians 1:3-10)

We see the error of 1 Samuel 8 in Christ's apostles before they were filled with the Spirit. They not only wanted Jesus to be a visible physical archist to overthrow the Roman occupation army, they too wanted archist powers to take vengeance on their oppressors. None of this has a place in Christ's Kingdom. This is seen in our seventh text, Mark 10:42-45, where the Greek word underlying the English word "anarchist" is found. (We looked at this passage above.)

In the ancient world, all empires and politicians were religious. The emperor/pharaoh/caesar was a deity. Politicians were gods and mediators/priests.
Today the politician -- and the Polis -- is said to be "secular," but this is only evidence of the religion of Secular Humanism.

In the Old Testament, archists were called "gods" (Ps 82, etc.).
The desire for a physical, visible archist = idolatry
Human archists = false gods = idols

There is no such thing as a "good" archist.
By definition, "the government" is an institution which claims the right to steal, kidnap, and murder. If it doesn't make that claim, and does not accomplish its goals through violence (which would otherwise be universally acknowledged as sinful in "the private sector"), it's not a "government" and is not made up of archists. It's just a Rotary Club or some other voluntary association. (Which would be a good thing. Voluntary non-violent non-coercive associations provide all the governance any human society needs:
       • homeschools educate,
       • businesses discipline, and
       • competitive free market Dispute Resolution Organizations resolve disputes.
This is "governance" without "the government.")

"The State" is a criminal enterprise. It is prohibited by God's Law, even if God Himself "ordains" it (brings it into existence), like God created Assyria (Isaiah 10) or Rome (Luke 21:20-22) to judge (rape, pillage, burn, destroy) Israel.

5. Salvation

Anarchist optimillennialism is a new paradigm. A new way of looking at human social organization ("government").

And a new way of looking at "salvation."

Let's elaborate a bit on the "blessings" and "cursings" which are found in God's Law (e.g., Leviticus 26).

When Israel rejected the government of God and lusted after Gentile archists, God delivered Israel into the hands of her archist lover/idol. Then Israel cried out for deliverance from these archists. This deliverance is the doorway through which we can gain a larger understanding of the Biblical doctrine of "salvation."

Most Christians think "salvation" means "going to heaven when I die." They focus on a tiny fraction of the Bible, and ignore the vast majority.

"Salvation" -- in the vast majority of Biblical texts -- means "anarchism." "Salvation" means a "libertarian" society. Some would call it an "anarcho-capitalist" society.

The Libertarian Party requires party members to affirm but one proposition:

I do not believe in or advocate
the initiation of force
as a means of achieving political or social goals.

People who will not make this pledge are "archists." They believe they have a right to impose their will on other people by force, usually by "the sword" -- political or military power.

Being an "archist" is un-Christian (Mark 10:42-45). We are not to spread Christianity with the sword. We are not to vote for archists who promise to bring salvation.

What is "Salvation" in the Bible?

Not "What is 'salvation' in the minds of most professing Christians?"

What does the Bible say?

The Hebrew word most frequently translated "salvation" or "save" is yasha'. In various derivatives it can be translated "deliverance," "victory," "safety," "security," and "welfare." (The Greek equivalent also carries the idea of "health.")

What does the government promise? We have a Department of Health, a Welfare Department, a Department of Homeland Security -- all components of the Biblical concept of "salvation." "The Government" (a.k.a. "civil government") is always a substitute for God. God is our Governor (Isaiah 33:22), and He brings salvation.

The Hebrew word for "save" or "bring salvation" is "yasha." Here is how a very mainstream, non-anarcho-preterist scholar defines that Hebrew word:

Yasha and its derivatives are used 353 times. The root meaning . . . is “make wide” or make sufficient: this root is in contrast to sarar, “narrow,” which means “be restricted” or “cause distress.” To move from distress to safety requires deliverance. [T]he majority of references to salvation speak of Yahweh granting deliverance from real enemies and out of real catastrophes. That which is wide connotes freedom from distress and the ability to pursue one’s own objectives. Thus salvation is not merely a momentary victory on the battlefield; it is also the safety and security necessary to maintain life unafraid of numerous dangers.
Hartley, John E. (1999). 929 יָשַׁע ["yasha"], in R. L. Harris, G. L. Archer, Jr. & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament, vol. 1, pp. 414-15.

I admit that I say many controversial things. That definition is not one of them. It is thoroughly Biblical. That's a very conservative, mainstream reference work. Let's look at it in more detail.

Consider first the phrase "safety and security necessary to maintain life." This is also the "safety and security necessary to maintain a prosperous and humane society." In order to go to WalMart and buy a shopping cart full of food and household accessories, there has to be a global network of businesses who create and transport millions of products by making billions of economic calculations and transactions. Millions of human beings have to get to work on time, run the trucks on schedule, choose to work instead of stealing and robbing, and work the graveyard shift so that when you get to the store, all the items you want are neatly arranged on the shelf in an order which makes it possible for you to quickly find what you need and get on with life.

Who should we trust for "safety" and "security?" What does the Bible say?

The Bible repeatedly says that if we obey God the Lawgiver by loving our neighbor through productive service, God our Judge and King will "bless" us with peace and prosperity. "Peace" means "safety" and "security." These are all components of the Biblical picture of holistic "salvation."

But there are those who want to supplant God the King by promising to give us salvation if we will vote for them.

• "safety" is part of holistic Biblical "salvation"
  • the government has a "National Highway Traffic Safety Administration."
  • it also has an Occupational Safety and Health Administration
  • there's the Federal Motor Carrier Safety Administration
  • don't forget the Consumer Product Safety Commission
  • I'm sure you check the government's FoodSafety website every day, just like Betsy Ross, Dolley Madison, and Abigail Adams used to do.
• "security" is part of "salvation"
  • we've been trained to think the government provides "National Security."
  • or " Homeland Security
  • or Social Security (not)

"Safety" and "security" are blessings from God, not government. We enjoy "safety" and "security" when our nation is Christian and observes "the Laws of Nature and of Nature's God," that is, the Bible. Nobody enjoys "safety" and "security" when the government becomes a tyranny which bans the Bible and people behave like pagans.

• The Bible promises that as Christianity pervades a society, even pagans will start acting like Christians.
• Then we will all enjoy "salvation."
•  Jesus is "the savior of all men, especially those who believe." 1 Timothy 4:10

Here are other key descriptions of Biblical "salvation," according to our mainstream source above:

• being placed in a "wide" space
• having "sufficient" quantities of things needed (God's Covenant promises more than you "need")
• opposite: having your options "narrowed"     \   Q.: Who does these things?
• opposite: being "restricted"                             | A.: Archists
• opposite: experiencing "distress"                   /   "Blessing" = "salvation" = freedom from archists
• "the ability to pursue one’s own objectives" without someone else telling you what to do and imposing their will on you by force
• living life unafraid of "dangers" [dangerous people, i.e., archists who threaten your liberty and prosperity]

The Bible describes "salvation" as being placed onto a large piece of property that supplies everything you need:

• Psalm 118:5 
  I called upon the LORD in distress: the LORD answered me, and set me in a large place.
• 2 Samuel 22:20 
  He brought me forth also into a large place: He delivered me, because He delighted in me.
• Genesis 26:22 
  He moved from there and dug another well, and they did not quarrel over it; so he called it Rehoboth, saying, “Now the LORD has made room for us, and we shall be fruitful in the land.” 
• Hosea 4:16 
  For Israel slideth back as a backsliding heifer: can now the LORD feed them as a lamb in a large place?
• Psalm 31:8 
  and hast not delivered me into the hand of the enemy; Thou hast set my feet in a broad place.
• Psalm 18:19 
  He brought me forth also into a large place; he delivered me, because he delighted in me.
• Psalm 66:12 
  Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
• Psalm 69:35
  For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

In the Bible, Godly men are shown to be concerned about living in a “large” land. Of course, in a more agrarian society, “large” is better, as far as land goes. But when God promises to save us by putting us into a “large land,” it’s clear that more is included than going to heaven after living for decades in a narrow land before we up and die. What is the modern equivalent of a “large land?” It varies from person to person, but it includes some form of economic prosperity and political Liberty. “Liberty” and “large” are Biblical concepts we are not familiar enough with. Let’s review them and put them in our brains, so that as we read the Bible we will be more aware of them.

• Genesis 34:21
  “These men are at peace with us. Therefore let them dwell in the land and trade in it. For indeed the land is large enough for them. Let us take their daughters to us as wives, and let us give them our daughters.
• Exodus 3:8
  So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites.
• Judges 18:10
  When you go, you will come to a secure people and a large land. For God has given it into your hands, a place where there is no lack of anything that is on the earth.” 
• 1 Chronicles 4:40
  And they found rich, good pasture, and the land was broad, quiet, and peaceful; for some Hamites formerly lived there.
• Nehemiah 7:4
  Now the city was large and spacious, but the people in it were few, and the houses were not rebuilt.
• Nehemiah 9:35
  For they have not served You in their kingdom,
        Or in the many good things that You gave them,
        Or in the large and rich land which You set before them;
        Nor did they turn from their wicked works.

One of the blessings promised to the obedient in the Bible is "liberty."

• LEVITICUS XXV.X (25:10)
  proclaim liberty throughout all the land to all its inhabitants.
• Psalm 119:45
  And I will walk at liberty,
           For I seek Your precepts.
• Isaiah 61:1
        “The Spirit of the Lord GOD is upon Me,
        Because the LORD has anointed Me
        To preach good tidings to the poor;
        He has sent Me to heal the brokenhearted,
        To proclaim liberty to the captives,
        And the opening of the prison to those who are bound; 
• Jeremiah 34:8
  This is the word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them:
  Jeremiah 34:15-17
  15 Then you recently turned and did what was right in My sight—every man proclaiming liberty to his neighbor; and you made a covenant before Me in the house which is called by My name. 16 Then you turned around and profaned My name, and every one of you brought back his male and female slaves, whom you had set at liberty, at their pleasure, and brought them back into subjection, to be your male and female slaves.’
  17 “Therefore thus says the LORD: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the LORD—’to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth.
• 2 Corinthians 3:17
  Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
• James 1:25
  But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
• James 2:12
  So speak and so do as those who will be judged by the law of liberty.

"Liberty" means "freedom." But "freedom from what?" In the pages of the Bible, the answer is almost always: "freedom from archists."

One of the blessings promised in Leviticus 26 is "peace," or freedom from those who bear the sword. Those who bear the sword are archists. They are also called in the Bible "enemies."

Of course, "freedom from" is always for the purpose of "freedom to" -- freedom to serve and obey the Lord.

The name "Jesus" comes from the Hebrew word Yhowshuwa', which is derived from yasha', which is the Hebrew word most frequently translated "salvation." "Jesus" means God will save. It was said of Jesus at His birth:

Luke 1:71  

That we should be saved from our enemies
and from the hand of all that hate us;

74 That He would grant unto us, that we
being delivered out of the hand of our enemies might serve Him [exercise dominion and build His Kingdom, following His blueprints] without fear [living under our "vine and fig tree" "with no one to make them afraid" (Micah 4:1-7)]

This is what "salvation" means in the Bible.

The specific enemies Christians had in the first century were of the Jewish establishment, but I believe Jesus the Messiah will save us from our enemies today -- whoever they may be, whenever we live -- if we obey God's Law.

"But isn't the real meaning of salvation 'being forgiven of your sins and going to heaven when you die?'"

Most church-goers ask this.

Forgiveness of sins = restoration to fellowship with God,
Forgiveness of sins = restoration to our original Edenic Mandate to build the Kingdom of God.

Forgiveness of sins is a means to an end, not an end in itself.

The overwhelming majority of Christians today agree with Jews who say that Jesus is not the Messiah. The vast majority of Christians believe that Jesus will not reign as Messiah until there is a second Christmas -- a second Advent, or "second coming of Christ" -- which is really the first coming of the Christ, since at His first Advent Jesus came only as "savior," -- that is, someone who secures for us a ticket to heaven when we die -- and not as "Christ" -- that is, someone who delivers us out of the hand of our enemies, sets us in a wide open place, opens the bounties of heaven, and makes our land like Eden, so we can enjoy a  “Vine & Fig Tree” society.

Many Christians in our day say that the Jews rejected Jesus as their Messiah, therefore He could only offer to be their Savior. This is so confused it's hard to know where to begin.

1. Most Jews accepted Jesus as Messiah; only the corrupt upper-crust establishment rejected Jesus (Acts 2:41, 47; 4:4; 5:14; 6:7; 12:24; 19:20; 21:20; Matthew 13:31-33; John 12:24,42; 3:2; 11:45; 19:38; Colossians 1:6).
2. Jesus' claim to be a "savior" (i.e., to forgive sins [but not to punish sins as a Messiah would]), was considered blasphemous by the Jews who rejected Jesus as Messiah (Matthew 9:2-8; Mark 2:3-12, Luke 5:18-26)
3. Just because someone does not want Jesus to reign over him as Messiah is no impediment to Jesus (Luke 9:14,27). Jesus reigned as Messiah over the apostate Jews by directing Titus to destroy those who rejected Jesus as Messiah with the Roman legions in AD 70.
4. There is no Biblical distinction between a "Messiah" and a "Savior."
   Most Christians today say Jesus came 2,000 years ago only as "Savior," and only when He comes again (in our future) will He reign as "Messiah." But if you look at how the Scriptures use the words "save" and "savior," you can easily see why no 1st-century Jew would have understood such a distinction. It is not in the Bible. In the Scriptures, "saviors" did the work of "messiahs."  We saw above how Nehemiah says God sent many "saviors" to Israel after they became dissatisfied with their Gentile archist lovers:

   Nehemiah 9:27

   Therefore Thou deliveredst them into the hand of their enemies that vexed them: yet in the time of their affliction, when they cried unto Thee, Thou heardest them from the heaven, and through Thy great mercies thou gavest them saviors, who saved them out of the hand of their adversaries (cp. Luke 1:71,74).

   The idea that Jesus is only a "savior" but not the Messiah is is not a Biblically tenable position. There is almost no hint in the Bible that any "savior" would do nothing to "save" his people in this life, but only in the next.

A "savior" brings "salvation." Doesn't that make sense? But what is "salvation?" It is not, Biblically speaking, going to heaven after you die, having lived a life without being "saved" in the holistic Biblical sense of that word. In the Bible, saviors brought freedom from archists for God's People. See the discussion of the Hebrew word for "salvation" above.

These "saviors" were sometimes called "judges." The various "kings" of Israel could also serve as "saviors" because they would "save" Israel from her oppressors (1 Samuel 9:16; 2 Samuel 3:18, etc.).

"Saviors" in the Old Testament served what we could call primarily "messianic" functions." Biblically speaking, "savior" is virtually a synonym for "messiah." And "Messiah" is a political term, that is, a term that does not have primary reference to us after death, but reference to our lives today, in their holistic cultural, social, political, civil, economic, recreational, and legal dimensions.

A "Messiah" brings political changes. A "savior" brings "salvation." But the Biblical definition of "salvation" is not just a short-term relief on the battlefield, but long-term liberty from archists. See the definition of the Hebrew word for "salvation," yasha, which we looked at above.

A true "savior" is the Messiah who brings Christian civilization, that is, "salvation" over the long haul, now over twenty centuries. See the five books listed here: Christian civilization. (That's an important link.)

Jay Wile writes (An Interesting Observation from China | Proslogion):

Recently, I read an article by Dr. Paul Copan entitled, “Jesus-Shaped Cultures.”¹ In that article, he makes the case for how faithful Christians have transformed the societies they have served. For example, he discusses the Ethiopian famine that took place in 1984 and 1985. Brian Stewart, a CBC journalist, noted that it was Christians who were on the front lines of the famine, giving aid to the suffering. Their service was such a powerful witness to him that it started him on his journey to becoming a Christian himself.

While Copan’s article is interesting, it led me to a book that I thought was even more interesting. It is entitled Jesus in Beijing: How Christianity Is Transforming China And Changing the Global Balance of Power, and it is written by David Aikman, who served as a journalist for Time Magazine from 1971 to 1994. In his role as a Time correspondent, he visited China several times and even lived in China for two years as Time’s bureau chief. He returned to China in 2002 to gather the information he needed to complete his book.

He begins the book in a dramatic way. It is worth quoting at length:²

The eighteen American tourists visiting China weren’t expecting much from the evening’s lecture. They were already exhausted from a day of touring in Beijing. But what the speaker had to say astonished them.

The Victory of Reason Listen Now | Download

“One of the things we were asked to look into was what accounted for the success, in fact, the pre-eminence of the West all over the world,” he said. “We studied everything we could from the historical, political, economic, and cultural perspective. At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next, we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity. That is why the West has been so powerful. The Christian moral foundation of social and cultural life was what made possible the emergence of capitalism and then the successful transition to democratic politics. We don’t have any doubt about this.”

This was not coming from some ultra-conservative think tank in Orange County, California or from Jerry Falwell’s Liberty University in Lynchburg, Virginia. This was a scholar from China’s premier academic research institute, the Chinese Academy of Social Sciences (CASS) in Beijing in 2002. (emphasis mine)

In his book, Aikman suggests that Christianity will transform China to the point where it won’t even be communist anymore. He suggests that in the next thirty years, nearly one-third of China could be Christian, making it one of the largest Christian nations in the world and a strong ally of the U.S.

2. David Aikman, Jesus in Beijing: How Christianity Is Transforming China And Changing the Global Balance of Power, pp. 5-6

See also: The Iona Institute | Christianity the reason for West's success, say the Chinese

In asking whether Habakkuk's prophecy has been or is being fulfilled, and whether the knowledge of God covers the earth as the waters cover the sea, don't ask those who should admit that they know the Lord; ask the Scriptures whether they ought to admit it. Sometimes they won't, but many times they will. Truth is truth, whether we admit it or not.

6. Interpreting Prophecy

Sometimes the form of prophecy can confuse us. Often it is poetic, rather than "scientific" or "historical" or reminiscent of journalistic "neutrality." It is designed to encourage us today. That is, to encourage us to obey God's Commandments.

The Bible teaching ministry I founded is called  “Vine & Fig Tree.”  The name comes from the 4th chapter of Micah. It talks about a day we beat "swords into plowshares." I believe that's not just a prediction about Micah's future, but a command for us today. I believe the Bible -- from cover to cover -- commands pacifism. War -- "the sword" -- is an evil.

You are welcome to try to "sharpen" me on this issue. Others have certainly tried. I am willing to admit that ISIS-inspired psychos kill innocent people around the world, it's hard to believe that the Babe born in Bethlehem and laid in a manger on that "Silent Night" was really the Messiah, the Prince of Peace. But despite ISIS, I believe Micah would agree that Jesus is now reigning as Messiah and Prince of Peace.

In Micah's day, seven hundred years before the coming of the Messiah, half of all human beings died as a result of archist violence.
There was no such thing as "liberty" in Isaiah's day. Today we enjoy liberty because the Messiah came two thousand years ago.
Today, the vast majority of human beings die of "natural causes" rather than violence. The exceptions to that blanket statement are easily remedied by professing Christians in America. It's a matter of ethics, not fate or eschatology. We are commanded to bring about the continued and expanded fulfillment of these prophecies. Jesus gave us enough to consider them "fulfilled," and everything beyond that is just frosting on the cake.

Sanctified Imagination

If Micah could travel through time 2,700 years to our day, he would fall on his knees in praise and faithful gratitude to God for fulfilling his prophecies. We are not so grateful. We should be.

But we can start where we are and imagine even greater fulfillment of the "messianic" prophecies. We should take upon ourselves the exercise of faith and imagine how the earth will look 2,700 years into our future, and work and plan for that day.

Micah and Isaiah would say that their prophecies have been gloriously fulfilled. Those of us living today are the beneficiaries of centuries of theological sanctification from Isaiah's day, and can imagine even greater ways in which those prophecies can be further fulfilled.

But most Christians do not believe that Christ is fulfilling those prophecies and reigning as Messiah today.

The premillennialists are wrong for a number of reasons.

A. The Kingdom is Everlasting.
Not just 10 centuries, as millennialists hold

Isaiah 9:6-7
⁶ For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
⁷ Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the LORD of hosts will perform this.

The Messianic Age Never Ends --  "world without end." Of the baby Jesus it was foretold:

Luke 1
³² He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
³³ And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

This reign began 2,000 years ago. And it has only just begun.

while it is fashionable for modern Christian intellectuals to speak of our civilization as "post-Christian," we should turn that around and make it Biblically accurate: Our culture is not post-Christian - our culture is still largely pre-Christian!⁶
6. Cf. Loraine Boettner, The Millennium (Philadelphia: The Presbyterian and Reformed Publishing Co., 1957), pp. 38-47, 63-66; Benjamin B. Warfield, "Are There Few That Be Saved?" in Biblical and Theological Studies (Philadelphia: The Presbyterian and Reformed Publishing Co., 1968), pp. 334-350. Warfield cites William Temple: "The earth will in all probability be habitable for myriads of years yet. If Christianity is the final religion, the church is still in its infancy. Two thousand years are as two days. The appeal to the 'primitive church' is misleading; we are the 'primitive church'"; and James Adderly: "But we must remember that Christianity is a very young religion, and that we are only at the beginning of Christian history even now" (pp. 347f.).

and

The actual number of the saved, far from being limited to mere tens of thousands, is in reality a multitude that no one could count, so vast that it cannot be comprehended. For the fact is that Christ came to save the world. Traditionally -- although Calvinists have been technically correct in declaring that the full benefits of the atonement were intended only for the elect - both Calvinists and Arminians have tended to miss the point of John 3:16. That point has been beautifully summarized by Benjamin Warfield:

You must not fancy, then, that God sits helplessly by while the world, which He has created for Himself, hurtles hopelessly to destruction, and He is able only to snatch with difficulty here and there a brand from the universal burning. The world does not govern Him in a single one of its acts: He governs it and leads it steadily onward to the end which, from the beginning, or ever a beam of it had been laid, He had determined for it. ... Through all the years one increasing purpose runs, one increasing purpose: the kingdoms of the earth become ever more and more the Kingdom of our God and His Christ. The process may be slow; the progress may appear to our impatient eyes to lag. But it is God who is building: and under His hands the structure rises as steadily as it does slowly, and in due time the capstone shall be set into its place, and to our astonished eyes shall be revealed nothing less than a saved world."
Benjamin B. Warfield, from a sermon on John 3:16 entitled "God's Immeasurable Love," in Biblical and Theological Studies (Philadelphia: Presbyterian and Reformed Publishing Co., 1968), pp. 518f.

[New York City contains not just residences, but businesses (e.g., "Wall Street") and parks (e.g., "Central Park"). The "Texas" link we provided above does not make this distinction.]

Then there are other planets.

People who want Jesus to return and set up a 1,000 year kingdom (when He's already/only been reigning for twice that long) and then end the whole "earth" business are quitters with no vision. That's probably most church-going Christians.

B. The Kingdom Grows Gradually

Daniel 2
The transformation is not instantaneous.
The Kingdom is not handed to us fully-developed on a silver platter
after we passively wait for it.

The statue in Daniel 2 represents the archist paradigm of the pre-Christian world. In Luke 4, Jesus was tempted by Satan:

⁵ The devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time. ⁶ And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. ⁷ Therefore, if You will worship before me, all will be Yours.”

Jesus destroyed the entire demonic imperial paradigm. The Last Adam restored the seed of the First Adam to our original purpose of building the City of God. But the weeds of the City of Man still need to be cut down as a part of tending The Garden. Replacing the City of Man with the City of God is a process called "sanctification." It applies socially as well as individually.

Isaiah 9:6-7 also shows us this idea of perpetual growth. The NRSV renders verse 7:

His authority shall grow continually

The  Vine & Fig Tree prophecy of Micah (4:1-7) also shows numerous evidences of continual growth:

• The nations are "streaming" to hear God's Word (verse 2), but they have not all gathered there yet.
• The nations are learning God's Law, but they are not fully "learned."
• The Law-Word of God has not fully "gone forth."
• The Messiah has not finished "rebuking" the nations,
• nor rendering decisions in their disputes. (verse 3)
• Not all swords have been hammered into plowshares
• "They" (the nations) must beat "their" own swords; the Messiah doesn't do it for them in one fell swoop.
• "Assembling," "gathering" and "making" (verses 6-7) are processes, not instant passive (for us) transformations. We the People have duties to carry out.

C. Process, not Perfection

The Kingdom grows. Of its increase "there will be no end" (Isaiah 9:6-7). That means it will never be "perfect." Even in "the New Heavens and New Earth" there is sin and death. But it is so much better than life in Isaiah's day, that it could only be communicated using wild, poetic language that has led many to believe it would be sinlessly perfect.

Isaiah 65:20

No longer will there be in it an infant who lives but a few days,
Or an old man who does not live out his days;
For the youth will die at the age of one hundred

And the one who does not reach the age of one hundred
Will be thought accursed.

Psalm 37:22

For such as be blessed of Him shall inherit the earth; and they that be cursed of Him shall be cut off.

Why would anyone in "the New Heavens and New Earth" be thought "accursed?" What basis would there be for entertaining such a notion, if there will be no sin? No sin, no curse.

 

Benson's Commentary on the Old and New Testaments

It is justly observed here by Mr. Scott, that “the event alone can certainly determine whether this is meant literally or figuratively; but it is evident that the universal prevalence of real Christianity would so terminate wars, murders, contentions, idleness, intemperance, and licentiousness, as greatly to lengthen out the general term of man’s life. Many diseases which now destroy thousands and tens of thousands in the prime of life, and communicate distempers to succeeding generations, would, in that case, scarcely be heard of any more; and thus the human constitution would soon be much mended, and children would generally come into the world more vigorous and healthy than they can do while vice so greatly prevails. What God may further intend in this matter we cannot determine.” Vitringa’s view of the passage seems to have been, that “there shall be no violent or punitive death in this holy city, but that all the inhabitants being holy, all shall die full of days and happy....”

In the eyes of most Christians, God Himself -- the Second Person of the Trinity -- comes to earth twice, and is still unable to persuade or empower human beings to exercise dominion in a loving, honest, and faithful manner. The first Christmas was full of promise, but ends in failure. So Christ comes a second time, thousands of years later, bringing an army of resurrected saints with Him, takes a seat on a throne in Jerusalem, rules with a rod of iron in a believers-vs.-unbelievers police state, and still, it all ends in failure. Toward the end of the 10th century of Christ's Messianic reign, Satan reigns for "a little season" (Revelation 20:3), encouraging masses of people to rebel against the personal, visible reign of Jesus Christ Himself. Seeing that He is going to lose the game, Jesus  takes His football and goes home.

The very popular Christian writer Dave Hunt has written:

In fact, dominion – taking dominion and setting up the kingdom of Christ – is an impossibility, even for God. The millennial reign of Christ, far from being the kingdom, is actually the final proof of the incorrigible nature of the human heart, because Christ Himself can’t do it.[1]

"Impossible even for God." The Creator's idea of creating man in His Own Image and telling man to exercise dominion over the earth, converting the earth to God's Temple, building the City of God, was a mistake. Progress is not possible. Only regress. Earth is a failure. Jesus' prayer ("Thy will be done on earth as it is in heaven") is just tilting at Satanic windmills. As Hal Lindsey put it, "Satan is Alive and Well on Planet Earth." Poor God.

Didn't God know when He created human beings that it would all turn out in failure? Why did He bother?

Jesus is the Messiah today, forever; not to be waited for in the future, to reign for a few short years, and to then lose a war when Satan is released "for a little season."

Prophecy as Law

When God promises a blessing (or when He threatens a curse) we know what God thinks is good or bad. If we respect God, we feel a moral obligation to pursue the good and eschew the bad.

David Chilton reminds us (Days of Vengeance, p. 27) of the words of B.B. Warfield: Prophecy is about Ethics, not just speculation about what will be handed to us on a silver platter in the future. It's real purpose is to cultivate obedient lives.

"We must try to keep fresh in our minds the great principle that all prophecy is ethical in its purpose, and that this ethical end controls not only what shall be revealed in general, but also the details of it, and the very form which it takes."

Benjamin B. Warfield, "The Prophecies of St. Paul," in Biblical and Theological Studies (Philadelphia: The Presbyterian and Reformed Publishing Co., 1968), p. 470.
 

7. Gospel / Good News

• It is a way of looking at God and Providence. ("Government")
• It is a way of looking at our duty to serve our neighbors and the world. (service)
• It is a way of looking at prophecy and the future. (civilization)

Freedom from archists is the Gospel (good news).

Galatians 3:8
And the Scripture, foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham, saying, "In thee shall all nations be blessed."

The Scripture preached "the Gospel" to Abraham.

Q.: What was the good news?
A.: World-wide blessing.
Q.: What is "blessing?"
A.: Salvation: Being delivered from our enemies and living securely in peace and prosperity, free from archists
Q.: How do we obtain God's blessing?
A.: By faithfully obeying His commandments.
Q.: Is that possible?
A.: That is the promise of the New Covenant.

Jeremiah 31

³¹ “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah— ³² not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. ³³ But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Ezekiel 11:19-20

¹⁹ And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
²⁰ That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Ezekiel 36:27

²⁷ And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Jeremiah 31:33 + Galatians 3:8
New Covenant = obedience to God's Law
New Covenant = blessing throughout the world
New Covenant = salvation/peace/safety
New Covenant = freedom from archists

Your church will not likely support you in pursuing New Covenant obedience to God's Law.
Especially if God's Law is understood as prohibiting archism.
You may be interested in joining "The Perfect Club."
Your church may become your mission field.

We have worked hard to create this website and others, and we're still working on it.
If you feel you have been helped by our work, remember that "the laborer is worthy of his hire" (Luke 10:7).

In 2012, the offices of Vine & Fig Tree were destroyed by a tornado. If you you can, please make a tax-deductible donation to Vine & Fig Tree. Or mail your check to "Vine & Fig Tree" P.O. Box 179 Powersite, MO 65731

Polis

"Polis" is the Greek word behind the English world "political." It is most often translated "city-state." The City in ancient Greece was often an independent State. It was also wholly religious, not "secular" as states today purport to be.

For more on the polis see here. For Biblical grounds to equate "Kingdom" and "Polis" see here.

Because man is created in the Image of God (see Kline above), man is qualified/commanded to build God's Kingdom on earth.

Jesus, the Jews, and the Torah

It is a popular myth that

• Jesus threw out the Law in favor of Grace
• The Jews were appalled at Jesus, because the Jews were "legalists" who observed every last detail of Old Testament Law, and were shocked at the idea of deviating from God's Law by one iota.

The Bible says the exact opposite:

• Jesus came to put God's Law into force (Matthew 5:17-20)
• The Jews rejected the Torah in the Scriptures and replaced God's Law with their own man-made customs and traditions (Mark 7:1-16).

For a thorough defense of this contrast, see Jesus and the Law of Moses (Torah)

Can there be a "Good" Archist?

The British historian Lord Acton put it this way:

Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority; still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.

The exercise of political power is problematic. We should assume that "great men" -- that is, powerful men -- men who wield "the sword," that is, the compulsory force of "the government" -- are morally corrupt. Bad men, not good men. This assumption should be considered confirmed if he increases his own power during his time of "public service."

The Demonic Imperial Paradigm

Nebuchadnezzar's statue (Daniel 2) represents the world before Christ. Before the Prince of Peace was born, the world was dominated by Satan and his minions. Life was violent. The "Preterist" believes that the Messiah bound the Strong Man at the beginning of the Messianic Reign. The Biblical "anarchist" believes that "civil government" has a demonic origin. Our job as Christians is to continue the task of putting to death the old man

• individually
• Socially and Politically: we need to kill off the vestigial remains of Nebuchadnezzar's statue -- Christ crushes this institution to powder when His saints reign through Him (Revelation 5:10; Revelation 22:5; Psalm 149:9).

Most church-goers believe that empires are good; that they are God-approved, morally legitimate, and socially necessary. Many in Daniel's day and in Christ's day were doubtless confused by the prophecy of the destruction of the greatest empires in the world: Babylon, Medo-Persia, Greece, and Rome. After all, didn't these great empires provide social order? Wouldn't their destruction lead to "anarchy?" The Bible says all empires are evil. They represent a refusal to allow God to be Lawgiver, Judge and King. The claim that the binding of the demonic Strong Man occurred in the past, and the call to abolish archism in the present, are not refuted by a common misunderstanding of Romans 13. That passage is about the demonic "powers." God sovereignly controls all things, but that does not mean that God gives all things His moral seal-of-approval. The State has God's Seal-of-DISapproval. Our website on Romans 13 covers these issues in more detail:

www.Romans13.com

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